The only reality is the physical world.

There is a soul and an afterlife.

Knowledge is derived from reason.

The world is an illusion.

Perception

Reason

Tradition

Authority

It is the primary source of knowledge.

It is a reliable tool for acquiring knowledge.

It is an unreliable tool for acquiring knowledge.

It is irrelevant to the acquisition of knowledge.

It is material.

It is spiritual.

It is a combination of material and spiritual.

It is an illusion.

To achieve moksha.

To attain nirvana.

To experience pleasure and avoid pain.

To fulfill one's dharma.

They are a reliable source of knowledge.

They are an unreliable source of knowledge.

They are irrelevant to the acquisition of knowledge.

They are a source of superstition.

They believe in the existence of God.

They believe in the existence of multiple gods.

They believe in the existence of a supreme being.

They do not believe in the existence of any gods.

They believe in the law of karma.

They do not believe in the law of karma.

They believe in the law of karma, but they do not believe in its consequences.

They believe in the law of karma, but they believe that it can be escaped.

They believe in rebirth.

They do not believe in rebirth.

They believe in rebirth, but they do not believe that it is a desirable state.

They believe in rebirth, but they believe that it can be escaped.

They believe that moksha is the goal of human life.

They believe that moksha is an impossible goal.

They believe that moksha is a desirable goal, but it is not the only goal of human life.

They do not believe in the concept of moksha.

They believe that dharma is the most important thing in life.

They believe that dharma is a social construct.

They believe that dharma is irrelevant to the acquisition of knowledge.

They do not believe in the concept of dharma.

They believe that artha is the most important thing in life.

They believe that artha is a necessary means to achieve other goals.

They believe that artha is irrelevant to the acquisition of knowledge.

They do not believe in the concept of artha.

They believe that kama is the most important thing in life.

They believe that kama is a necessary means to achieve other goals.

They believe that kama is irrelevant to the acquisition of knowledge.

They do not believe in the concept of kama.

They believe that moksha is the goal of human life.

They believe that moksha is an impossible goal.

They believe that moksha is a desirable goal, but it is not the only goal of human life.

They do not believe in the concept of moksha.