The ultimate goal of human existence in Samkhya philosophy is to achieve liberation (moksha), which is a state of complete freedom from suffering and the cycle of rebirth.

The two fundamental principles of Samkhya philosophy are Purusha (consciousness) and Prakriti (matter).

Purusha in Samkhya philosophy is pure consciousness, devoid of any qualities or attributes.

Prakriti in Samkhya philosophy is the source of all matter and the material world.

Purusha and Prakriti are two independent entities that interact with each other.

Suffering in Samkhya philosophy is caused by attachment to material objects, ignorance of the true nature of reality, and the cycle of birth and death.

The path to liberation in Samkhya philosophy involves detachment from material objects, knowledge of the true nature of reality, and meditation and yoga.

The state of liberation in Samkhya philosophy is a state of complete freedom from suffering, union with the divine, and perfect happiness.

Kapila is considered the founder of Samkhya philosophy.

Samkhya Karika is considered the primary source of Samkhya philosophy.

Sattva, Rajas, and Tamas are the three gunas in Samkhya philosophy. Dharma is not one of them.

The gunas determine the qualities of matter, the nature of consciousness, and the course of human life.

Eyes, Ears, Nose, Tongue, and Skin are the five organs of perception in Samkhya philosophy. Intellect is not one of them.

The intellect discriminates between objects, forms concepts and ideas, and makes judgments and decisions.

Manas, Buddhi, and Ahamkara are the three internal organs in Samkhya philosophy. Chitta is not one of them.

The internal organs process sensory information, generate thoughts and emotions, and control the body's actions.