Jacques Ellul, a French philosopher and sociologist, argued that technology is a social and cultural phenomenon that shapes human behavior and social interactions. He believed that technology has a profound impact on society, and that it can be used for both good and evil.

Technological assimilation is the process by which technology becomes embedded in society and culture. It involves the adoption and integration of new technologies into existing social and cultural practices.

Technological neutrality is the theory that suggests that technology is a neutral tool that can be used for either good or evil, depending on how it is used. This theory argues that technology itself does not have any inherent moral or ethical value.

Technological utopianism is the belief that technology will inevitably lead to a utopian society. This belief is often based on the idea that technology can solve all of society's problems.

Bruno Latour, a French sociologist and anthropologist, argued that technology is a social and cultural phenomenon that is shaped by the values and beliefs of the society in which it is developed. He believed that technology is not simply a neutral tool, but rather a reflection of the social and cultural context in which it is created.

Technological intervention is the process by which technology is used to solve social problems. This can involve the development of new technologies or the application of existing technologies to new problems.

Social constructivism is the theory that suggests that technology is a social and cultural phenomenon that is shaped by the interactions between humans and technology. This theory argues that technology is not simply a neutral tool, but rather a product of the social and cultural context in which it is developed.

Technological optimism is the belief that technology is inherently good and will inevitably lead to progress. This belief is often based on the idea that technology can solve all of society's problems.

Michel Foucault, a French philosopher and historian, argued that technology is a social and cultural phenomenon that is shaped by the power relations in society. He believed that technology is not simply a neutral tool, but rather a means of control and domination.

Technological innovation is the process by which technology is used to create new social and cultural practices. This can involve the development of new technologies or the application of existing technologies to new problems.

Social constructivism is the theory that suggests that technology is a social and cultural phenomenon that is shaped by the values and beliefs of the society in which it is used. This theory argues that technology is not simply a neutral tool, but rather a product of the social and cultural context in which it is developed.

Technological surveillance is the process by which technology is used to control and dominate people. This can involve the use of surveillance cameras, facial recognition software, and other technologies to monitor people's behavior.

Karl Marx, a German philosopher and economist, argued that technology is a social and cultural phenomenon that is shaped by the economic system in which it is developed. He believed that technology is not simply a neutral tool, but rather a means of production that is used to exploit workers.

Technological pessimism is the belief that technology is inherently evil and will inevitably lead to dystopia. This belief is often based on the idea that technology will lead to the destruction of the environment, the loss of human freedom, and the rise of artificial intelligence.

Donna Haraway, an American philosopher and feminist theorist, argued that technology is a social and cultural phenomenon that is shaped by the interactions between humans and the environment. She believed that technology is not simply a neutral tool, but rather a means of mediating the relationship between humans and the natural world.