Sabda, meaning 'word' or 'sound', is a key concept in Indian philosophy that encompasses the study of the relationship between language, thought, and reality.

The Nyaya school emphasizes the role of language in expressing and communicating thoughts and ideas, viewing it as a tool for conveying knowledge and understanding.

The Mimamsa school primarily investigates the relationship between words and their meanings, exploring the nature of signification and the connection between language and reality.

Bhartrihari, a renowned Indian philosopher, proposed the theory of 'sphota', which suggests that words possess an inherent power to convey meaning, and that this power is realized when the word is uttered or heard.

Advaita Vedanta posits that language is a manifestation of Brahman, the ultimate reality, and that the study of language can lead to the realization of Brahman.

Dharmakirti, a Buddhist philosopher, maintained that language is a conventional tool used for communication, and that it does not have an inherent connection to reality.

Sabdabrahman is the term used in Indian philosophy to refer to the study of the relationship between language and thought.

Udayana, an Indian philosopher, proposed the theory of 'anvaya-vyatireka', which is a method for establishing the relationship between words and their meanings.

The primary purpose of studying the relationship between language and thought in Indian philosophy is to gain a deeper understanding of the nature of reality and the human experience.

Bhartrihari, an Indian philosopher, argued that language is a creative force that shapes our perception of reality.

Sabdabrahman is the term used in Indian philosophy to refer to the theory that language is a conventional tool used for communication, and that it does not have an inherent connection to reality.

Bhartrihari, a renowned Indian philosopher, proposed the theory of 'sphota', which suggests that words possess an inherent power to convey meaning, and that this power is realized when the word is uttered or heard.

Advaita Vedanta posits that language is a manifestation of Brahman, the ultimate reality, and that the study of language can lead to the realization of Brahman.

Dharmakirti, a Buddhist philosopher, maintained that language is a conventional tool used for communication, and that it does not have an inherent connection to reality.

Sabdabrahman is the term used in Indian philosophy to refer to the study of the relationship between language and thought.