Dvaita Vedanta asserts that reality consists of two distinct and independent entities: Brahman (God) and the individual soul (Atman).

Dvaita Vedanta maintains that Brahman and the individual soul are eternally distinct and separate entities.

Dvaita Vedanta considers Moksha, or liberation from the cycle of birth and rebirth, to be the ultimate goal of human existence.

Bheda, meaning 'difference', is the central concept in Dvaita Vedanta that emphasizes the distinction between Brahman and the individual soul.

In Dvaita Vedanta, Bhakti is considered a supportive practice that aids in the pursuit of Jnana, or knowledge of the true nature of reality.

Maya, meaning 'illusion', is the concept in Dvaita Vedanta that describes the world as a temporary and unreal manifestation of Brahman.

Dvaita Vedanta emphasizes Jnana, or the direct realization of the true nature of reality, as the primary path to liberation.

Atman, meaning 'self', is the concept in Dvaita Vedanta that refers to the individual soul, which is distinct from Brahman.

Dvaita Vedanta maintains that Brahman and the world are eternally distinct and separate entities.

Brahman, meaning 'the Absolute', is the concept in Dvaita Vedanta that refers to the Supreme Being or God.

In Dvaita Vedanta, Karma is considered a supportive practice that aids in the pursuit of Jnana, or knowledge of the true nature of reality.

Bheda, meaning 'difference', is the central concept in Dvaita Vedanta that emphasizes the distinction between Brahman and the individual soul.

Dvaita Vedanta emphasizes Jnana, or the direct realization of the true nature of reality, as the primary path to liberation.

Atman, meaning 'self', is the concept in Dvaita Vedanta that refers to the individual soul, which is distinct from Brahman.