Ramanuja is widely regarded as the founder of the Vishishtadvaita Vedanta school of philosophy.

The central concept of the Vishishtadvaita Vedanta philosophy is Qualified Non-Dualism, which posits that Brahman is both immanent and transcendent, and that the individual soul (jiva) and the material world (jagat) are real and distinct from Brahman, but are dependent on it for their existence.

According to Vishishtadvaita Vedanta, Brahman is the material cause of the individual soul (jiva) and the material world (jagat), meaning that Brahman is the substance from which the individual soul and the material world are made.

According to Vishishtadvaita Vedanta, the individual soul (jiva) is a part of Brahman, meaning that the individual soul is a finite and dependent entity that exists within the infinite and independent reality of Brahman.

According to Vishishtadvaita Vedanta, the material world (jagat) is a manifestation of Brahman, meaning that the material world is a real and distinct entity that is dependent on Brahman for its existence.

According to Vishishtadvaita Vedanta, the goal of human life is to attain moksha (liberation), which is a state of complete freedom from suffering and ignorance, and a state of perfect knowledge and bliss.

According to Vishishtadvaita Vedanta, the primary means to attain moksha (liberation) is bhakti (devotion), which is a loving and selfless devotion to Brahman.

According to Vishishtadvaita Vedanta, surrender (prapatti) is a necessary condition for moksha (liberation), meaning that one cannot attain moksha without surrendering to Brahman.

According to Vishishtadvaita Vedanta, Brahman is both nirguna (without qualities) and saguna (with qualities), meaning that Brahman is both transcendent and immanent, and that Brahman possesses both infinite and finite attributes.

According to Vishishtadvaita Vedanta, Brahman is the material cause of the material world (jagat), meaning that Brahman is the substance from which the material world is made.

According to Vishishtadvaita Vedanta, Brahman is the material cause of the individual soul (jiva), meaning that Brahman is the substance from which the individual soul is made.

According to Vishishtadvaita Vedanta, Brahman is the material cause of both the individual soul (jiva) and the material world (jagat), meaning that Brahman is the substance from which both the individual soul and the material world are made.

According to Vishishtadvaita Vedanta, the goal of human life is to attain moksha (liberation), which is a state of complete freedom from suffering and ignorance, and a state of perfect knowledge and bliss.

According to Vishishtadvaita Vedanta, the primary means to attain moksha (liberation) is bhakti (devotion), which is a loving and selfless devotion to Brahman.

According to Vishishtadvaita Vedanta, surrender (prapatti) is a necessary condition for moksha (liberation), meaning that one cannot attain moksha without surrendering to Brahman.