Mimamsa philosophy is primarily concerned with the correct performance of rituals and sacrifices, as prescribed in the Vedas.

Mimamsa philosophy does not recognize the existence of a permanent, unchanging self. Instead, it views the self as a temporary construct that arises from the combination of the body and the mind.

Mimamsa philosophy does not believe that karma plays a role in one's liberation. Instead, it emphasizes the importance of performing rituals and sacrifices correctly, regardless of the consequences.

Moksha, in Mimamsa philosophy, refers to the state of liberation from the cycle of rebirth. It is achieved through the correct performance of rituals and sacrifices.

In Mimamsa philosophy, the primary means to achieve moksha is the correct performance of rituals and sacrifices, as prescribed in the Vedas.

Mimamsa philosophy considers the Vedas to be the ultimate source of knowledge and authority. It believes that the Vedas contain all the necessary information for achieving moksha.

In Mimamsa philosophy, dharma primarily refers to the correct performance of rituals and sacrifices, as prescribed in the Vedas.

Mimamsa philosophy believes that karma is the result of performing dharma. In other words, the actions that one performs in accordance with the Vedas determine their fate and future experiences.

Aphorisms, known as 'sutras,' play a significant role in Mimamsa philosophy. They are concise statements that summarize the teachings of the Vedas and provide guidance on the correct performance of rituals and sacrifices.

Jaimini is considered the founder of Mimamsa philosophy. He is known for his work, the 'Mimamsa Sutras,' which systematizes and expounds the principles of Mimamsa philosophy.

The Mimamsa Sutras, composed by Jaimini, is the primary text of Mimamsa philosophy. It consists of aphorisms that provide guidance on the correct interpretation and application of the Vedas.

Mimamsa philosophy is generally considered to be compatible with other schools of Indian philosophy, such as Vedanta and Nyaya. It is seen as a complementary approach to understanding the Vedas and achieving liberation.

Mimamsa philosophy contributes to the overall understanding of Indian philosophy by providing a systematic framework for interpreting the Vedas, offering insights into the nature of reality and liberation, and helping to resolve philosophical debates and conflicts.

In Mimamsa philosophy, 'nitya' refers to the permanent and unchanging aspects of reality, such as the Vedas, while 'anitya' refers to the impermanent and changing aspects, such as the world and the body.

Mimamsa philosophy addresses the problem of evil by explaining it as a consequence of karma. It posits that the suffering and evil experienced in life are the result of actions performed in previous lives.