Adi Shankara

Ramanuja

Madhvacharya

Nimbarka

Brahman as the ultimate reality

The soul as the ultimate reality

The world as the ultimate reality

The unity of Brahman and the soul

Brahman is the creator of the world.

Brahman is the material cause of the world.

Brahman is the efficient cause of the world.

Brahman is the immanent cause of the world.

Brahman is impersonal and without attributes.

Brahman is personal and has attributes.

Brahman is both personal and impersonal.

Brahman is neither personal nor impersonal.

To attain moksha, or liberation from the cycle of birth and death.

To achieve union with Brahman.

To experience the bliss of Brahman.

To serve humanity.

Devotion is the primary means of attaining moksha.

Devotion is a secondary means of attaining moksha.

Devotion is not necessary for attaining moksha.

Devotion is an obstacle to attaining moksha.

Vishnu

Shiva

Devi

Brahman

The soul is a part of Brahman.

The soul is different from Brahman.

The soul is both a part of Brahman and different from Brahman.

The soul is neither a part of Brahman nor different from Brahman.

The soul is the controller of the body.

The body is the controller of the soul.

The soul and the body are mutually dependent.

The soul and the body are independent of each other.

Karma is the primary determinant of one's destiny.

Karma is a secondary determinant of one's destiny.

Karma is not a determinant of one's destiny.

Karma is an obstacle to one's destiny.

Knowledge is the primary means of attaining moksha.

Knowledge is a secondary means of attaining moksha.

Knowledge is not necessary for attaining moksha.

Knowledge is an obstacle to attaining moksha.

Moksha is the liberation of the soul from the cycle of birth and death.

Moksha is the union of the soul with Brahman.

Moksha is the experience of the bliss of Brahman.

Moksha is the attainment of all desires.

The guru is the primary means of attaining moksha.

The guru is a secondary means of attaining moksha.

The guru is not necessary for attaining moksha.

The guru is an obstacle to attaining moksha.

The Bhagavad Gita is the primary scripture of the Vishishtadvaita Vedanta school.

The Bhagavad Gita is a secondary scripture of the Vishishtadvaita Vedanta school.

The Bhagavad Gita is not a scripture of the Vishishtadvaita Vedanta school.

The Bhagavad Gita is an obstacle to the Vishishtadvaita Vedanta school.

The Vishishtadvaita Vedanta school is the oldest school of Vedanta philosophy.

The Vishishtadvaita Vedanta school is the most popular school of Vedanta philosophy.

The Vishishtadvaita Vedanta school is the most influential school of Vedanta philosophy.

The Vishishtadvaita Vedanta school is the most controversial school of Vedanta philosophy.