The ultimate goal of Vedanta philosophy is to attain moksha or liberation from the cycle of birth and rebirth. This is achieved through self-realization, which is the realization of one's true nature as Brahman, the ultimate reality.

The central teaching of Vedanta philosophy is that the world is an illusion, the soul is immortal, and Brahman is the ultimate reality. These teachings are based on the Upanishads, which are ancient Sanskrit texts that are considered to be the foundation of Vedanta philosophy.

According to Vedanta philosophy, moksha or liberation can be attained through meditation and self-inquiry. Meditation helps to calm the mind and focus on the true nature of reality, while self-inquiry helps to remove the ego and reveal the true Self.

The guru plays a vital role in Vedanta philosophy. The guru provides guidance and instruction to the disciple, helps the disciple to overcome obstacles on the path to moksha, and initiates the disciple into the sacred teachings of Vedanta.

The four main paths of yoga in Vedanta philosophy are karma yoga, bhakti yoga, jnana yoga, and raja yoga. Karma yoga is the path of selfless action, bhakti yoga is the path of devotion, jnana yoga is the path of knowledge, and raja yoga is the path of meditation.

The Bhagavad Gita is a sacred text in Vedanta philosophy. It is a dialogue between Arjuna and Krishna that explores the nature of reality, provides guidance for ethical living and spiritual development, and contains the teachings of Lord Krishna.

Vedanta philosophy views the relationship between the individual and the universe as both separate and a part of the universe. The individual is separate from the universe in the sense that they have their own unique consciousness and experiences. However, the individual is also a part of the universe in the sense that they are connected to all other beings and things through the underlying unity of Brahman.

Karma plays a significant role in Vedanta philosophy. Karma is the law of cause and effect, which means that every action has a corresponding reaction. Karma also determines one's destiny, as the actions one performs in this life will determine the circumstances of their next life. However, karma can also be used to achieve moksha, as one can use their actions to purify their mind and heart and prepare themselves for liberation.

Maya is a key concept in Vedanta philosophy. Maya is the illusion of the world, the power of Brahman that creates the world, and the veil that separates the individual from Brahman. Maya is not ultimately real, but it is a powerful force that can lead to suffering and bondage.

Vedanta philosophy views the nature of time as an illusion, a creation of the mind, and a relative concept. Time is not ultimately real, but it is a powerful force that can shape our experience of reality.

Ethics play a significant role in Vedanta philosophy. Ethics are not irrelevant to the pursuit of moksha, as they can help to create a harmonious society and purify the mind and heart. However, ethics are not the ultimate goal of Vedanta philosophy, which is moksha or liberation.

Vedanta philosophy views the relationship between the individual and society as both separate and a part of society. The individual is separate from society in the sense that they have their own unique consciousness and experiences. However, the individual is also a part of society in the sense that they are connected to all other beings and things through the underlying unity of Brahman.

Dharma is a key concept in Vedanta philosophy. Dharma is the law of righteousness, the path of duty, and the way to achieve moksha. Dharma is not a fixed set of rules, but rather a dynamic principle that guides one's actions in accordance with the highest good.

Vedanta philosophy views death as a transition to another life. Death is not the end of existence, but rather a passage from one life to another. The nature of one's next life is determined by the karma they have accumulated in this life.

The ultimate goal of Vedanta philosophy is to achieve moksha or liberation from the cycle of birth and rebirth. This is achieved through self-realization, which is the realization of one's true nature as Brahman, the ultimate reality.