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Sufism - class-VI

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Sufis believed in caste distinctions.

  1. True

  2. False


Correct Option: B
Explanation:

The 10th Century AD marks the important changes in the realm of ideas and belief in the Islamic religion-the rise of Sufi mystic orders.  The core concept of Sufi movement is Darikh-i-Duniya means "Universal Brotherhood". It outwardly rejected religion and casteism and emphasized love and devotion to God and compassion towards all human being.

The Sufi saint Nizam-ud-din is popularly known as  _______.

  1. Khwaja Chisti

  2. Hazrat Nizamuddin

  3. Chiragh-i-Dilli

  4. Baba Farid


Correct Option: B
Explanation:

Mohammad Nizam-ud-din Auliya is popularly called Hazarat Nizamuddin. He was one of the most famous Sufi Saints who adopted Yogic breathing exercises so much so that the yogis called him "Sidh" or "Perfect". His Dargah is located in Delhi. His famous disciple was "Amir Khusro".

The historical reason for Sufi saints isolating themselves from society was that: 

  1. Their mystical doctrine of union with God through love was regarded as heretical and attacked by orthodox Islam.

  2. They preached escapism and worldly detachment.

  3. They found a congenial atmosphere for nurturing their ideas in India, away from social surroundings.

  4. Their views were unacceptable to the general masses.


Correct Option: A
Explanation:
Examples of people presumably executed for their Sufi views and practices include Abbasid mystic Mansur Al-Hallaj in 922, Ayn al-Quzat Hamadani in 1131, Iraqi philosopher Shahab al-Din Suhrawardi in 1191, Ottoman mystic and mutineer Sheikh Bedreddin in 1420 and wandering dervish Sarmad Kashani in 1661 in Mughal India. The exact reasons for executions in some of those cases were disputed.

Suppression of Sufism in the Islamic world has a long history and it has been motivated by both religious purposes and in later centuries, also political purposes. Though some Muslims see Sufism as a pious and pure expression of faith, its doctrines and practices have been rejected by others. Sufism was seen as emotional and uncontrollable, reaching beyond reason to a state of ecstasy and Truth reached through practices of dancing and physical self-deprivation. It is regarded as a dissenting form of worship at odds with authoritarian power structures. This was in conflict with the trends of the 19th century and focus on the nation-state, which continued through the end of World War I. The drive for modernization that characterized this era favored a "rational" style of religion. The suppression of Sufism during this period was guided by political consideration rather than the objections of Islamic orthodoxy. Sufi leaders were influential and thus posed a threat, at least potentially, to the existence of the fledgling nation-states in the aftermath of the war. Hence, Option A is correct. The Sufis were peaceful and their preaching of worldly detachment attracted many of the common people. Hence, the rest of the options are incorrect. 

Khwaja-muin-ud-din-Chishti was the founder of

  1. bhakti

  2. nirmohi

  3. chishti silsilas

  4. none of these


Correct Option: C
Explanation:

The Chishti silsila was introduced in India by Khwajah Muin-ud-Din Chishti. He made Ajmer his headquarters until his death in AD 1236. Other saints and followers of Khwajah Muin-ud -Din were Bakhtiyar Kaki and his disciple Fariduddin Ganj-i-Shakar. 

Where is Khwaja Moin-ud-din Chisti's dargah situated?

  1. Delhi

  2. Talwandi

  3. Allahabad

  4. Ajmer


Correct Option: D
Explanation:

The Chisti order in India was established by Khwaja Moin-ud-din-Chisti in 1192 shortly after the death of Prithviraj Chauhan. Khwaja Moin-ud-din-Chisti died in 1236. Mohammad Bin Tughlaq visited the tomb and later it came under State Management during Akbar's reign.

Sufi saints mostly belonged to

  1. Islam

  2. Hinduism

  3. Christianity

  4. Buddhism


Correct Option: A
Explanation:

A. Islam

 Sufism is defined as the inner mystical dimension of Islam. Practitioners of Sufism, referred to as Sufis congregations formed around a grand master referred to as a mawla who traces a direct chain of teachers back to the Islamic prophet, Muhammad. These orders meet for spiritual sessions in meeting places known as zawiyas.

Where is Khwaja Nizam-ud-din Auliya's dargah situated?

  1. Talwandi

  2. Allahabad

  3. Delhi

  4. Chennai


Correct Option: C
Explanation:

Nizam-ud-din Auliya was one of the most famous Sufi Saints also known as Hazrat Nizam-ud-din. He adopted Yogic breathing exercises so much so that Yogis called him 'Perfect' or 'Sidh'. His Dargah is located in Delhi. It was constructed by Muhammad Bin Tughlaq.

The spread of Islam into India and Southeast Asia was facilitated by _______________.

  1. the military conquest of the caliphate.

  2. the introduction of Sufi mysticism.

  3. the lack of naive belief systems.

  4. the mongol conquest.


Correct Option: B

Who, among the following was not a Sufi saint?

  1. Moinuddin Chisti

  2. Shaikh Naziruddin Mahmud

  3. Abul Faizi

  4. Nizamuddin Aulia


Correct Option: C
Explanation:

Abul Faizal is considered to be one of the most important Persian scholar and poet in the Medieval Indian History. He was a literary expert who even translated Sankskrit langauge works into Persian. He was appreciated by Akbar and even given the royal poet's position in his court. Thus, he was not a Sufi saint associated with mystical works. 

Sufi saints were known as _____.

  1. Pirs

  2. Veerasaivas

  3. Kabirpanthis

  4. Alvaras


Correct Option: A
Explanation:

Pirs were the spiritual guides and philosophers of Sufism. Pir is generally a term used to highlight the respect for these Sufi saints. In Sufism, a Pir is the teacher to the student(s) who have decided to take the path of Sufi ideology. These Sufi saints played an important role in spreading the philosophy of Islam.  

Which of the following message was given by Sants?

  1. Equality of people

  2. Humanity

  3. Harmony, unity and love

  4. All of above


Correct Option: D
Explanation:

Sants gave the message of equality to people. They taught humanity. They preached that people should live together in harmony, unity and love. Their work resulted in social awakening. They taught how to live in the face of foreign invasions.

Which was the earliest Sufi order to arrive in India?

  1. Chisti

  2. Suhrawardy

  3. Qadiri

  4. Naqshbandi


Correct Option: A
Explanation:

Chisti order was the earliest Sufi order to arrive in India. It was introduced by the Moinuddin Chishti in Lahore (Punjab) and Ajmer in the middle of the 12th century CE. He was eighth in the line of succession from the founder of the Chishti Order

Sufism the liberal and mystic movement of Islam, reached India in the ___ century?

  1. $11th$

  2. $12th$

  3. $14th$

  4. $13th$


Correct Option: A
Explanation:

By the eleventh century Sufism evolved into a well developed movement with a body of literature on Quranic studies and sufi practices in India.

Which statement about Amir Khusrao is not true?

  1. He was a great poet.

  2. He was a great historian.

  3. He wrote poetry in Hindi and Urdu.

  4. He worked for the Hindu Muslim unity.


Correct Option: D
Explanation:

Amir Khusrao was a Sufi musician, poet, and scholar from South Asia.  He wrote poetry primarily in Urdu, but also in Hindi. He is also called the "father of Urdu literature". His contribution to the development of the ghazal was significant.

The oldest specimens of poetry in the Punjabi language are devotional compositions attributed to _____.

  1. Guru Nanak

  2. Baba Farid

  3. Guru Angad

  4. Guru Tegh Bahadur


Correct Option: B
Explanation:

Sufis such as Baba Farid composed verses in the Punjabi language, which were incorporated in the Guru Granth Sahib.

The medieval Indian Muslim poet, historian, and musician who called himself ' a parrot of India' was _______.

  1. Mulla Daud

  2. Malik Muhammad Jayasi

  3. Tansen

  4. Amir Khusrau


Correct Option: D
Explanation:

Amir Khusrau (1253-1325), the great poet, musician and disciple of Shaikh Nizamuddin Auliya, gave a unique form to the Chishti sama‘ by introducing the qaul (Arabic word meaning “saying”), a hymn sung at the opening or closing of qawwali. He often called himself a 'Parrot of India.

Different Sufi schools or orders in India were known as _____.

  1. Khangahs

  2. Qalandars

  3. Silsilahs

  4. Darveshs


Correct Option: C
Explanation:

Silsilah is a  golden chain of knowledges and religious orders that are inherited from the Prophet Muhammad. The focus of the silsila like the Chain of Authenticity is to trace the lineage of a sufi order to Mohammad through his Companions.

The famous poet Amir Khusrau, known as the 'parrot of India' was a contemporary of all of the following with the exception of ________.

  1. Iltutmish

  2. Alauddin Khalji

  3. Ghiyasuddin Balban

  4. Ghiyasuddin Tughluq


Correct Option: A

Name the famous Sufi saint whose mausoleum was erected at Fatehpur Sikri.

  1. Nizamuddin Auliya

  2. Sheikh Muin-ud-din Chisti

  3. Baba Farid-ud-din

  4. Sheikh Salim Chisti


Correct Option: D
Explanation:

Sheikh Salim Chisti was a great saint of Chisti silsilah. Sheikh Salim Chisti's tomb was originally built with red sandstone but later it was converted into marble mausoleum by Akbar. Akbar constructed this mausoleum to pay his respect to Sheikh Salim Chisti because he blessed Akbar for being the father of a son. After that Jahangir was born and on his name he called him Salim.

Amir Khusrau's name was associated with the invention of the __________.

  1. Sarod

  2. Sitar

  3. Shenai

  4. Tabla


Correct Option: B
Explanation:

The sitar was invented by Amir Khusrau, a famous Sufi inventor, poet, and pioneer of Khyal, Tarana and Qawwali, in the Delhi Sultanate.

Who said Hanooz Dilli Door Ast?

  1. Nizamuddin Aulia

  2. Farid

  3. Todarmal

  4. Firdausi


Correct Option: A
Explanation:

Answer- (A) - Nizamuddin Aulia

Solution- Nizamuddin Aulia was a Sufi saint of Chisti order. He said, "Hanooz Dilli Door Ast" which means Delhi is yet far away. These words were said by him for Sultan Giyasuddin.

Who was the founder leader of Muslim Faqirs?

  1. Majnu Shah

  2. Dadu Mian

  3. Tipu

  4. Chirag Ali Shah


Correct Option: A
Explanation:

Majnu Shah was a faqir (Sufi saint) of the Madariya Sufi order founded by Syed Badiuduin Qutb-ul Shah Madar. Majnu Shah actively participated in the Fakir-Sannyasi Rebellion, and joined in many battles against the British East India Company with his ‘pious team’. He was the founder leader of ‘Muslim Faqirs’.

Which of the following aspect of Bhakti Movement was common with Sufism?

  1. Monotheism or belief in one God

  2. Equality and brotherhood of man

  3. Rejection of rituals and class Division

  4. All of the Above


Correct Option: D
Explanation:

Aspects of Bhakti movement that was common with Sufism:

(1) One can be united with God or the supreme being through prayers, meditations, and devotions.
(2) Had faith in leading a pure and simple life.
(3) God is one and we all are his children.
(4) Rituals and ceremonies are useless.
(5) One should Concentrate on his deeds in the present life.

Sufi sect developed from the religion of ________.

  1. Hinduism

  2. Islam

  3. Sikhism

  4. Jainism


Correct Option: B
Explanation:

Practitioners of Sufism have been referred to as "Sufis". And Sufism is the most important aspect or dimension of Islam which asks for total dedication to Allah most High, disregard for the world pleasure, wealth, and prestige sought by most men.

In which region of India was the Firdausi order of Sufism popular?

  1. Sind

  2. In & around Delhi

  3. Deccan

  4. Bihar


Correct Option: D
Explanation:

Firdausi order was the branch of Suharawardi order. Shaikh Badruddin Samarkandi was the founder of this order. This order was popular in Bihar. It was popularised by Shaikh Sharfuddin Yahya.

In which region of India was the Suharawdi order of Sufism popular?

  1. Delhi and Bihar

  2. Delhi and Doab region

  3. Punjab and Sind

  4. Around Ajmer


Correct Option: C
Explanation:

Suharawardi Order of Sufism was founded by Sheikh Bahuddin Zakariya. This order was famous in Punjab and Sindh. Other popular saints of this order were Shaikh Shihabuddin Suharwardi and Hamiduddin Nagory.

Which sufi saint's dargah is at Ajmer?

  1. Salim Chishti

  2. Muinuddin Chishti

  3. Baba Farid

  4. Hazrat Nizamuddin


Correct Option: B
Explanation:

Ajmer Sharif Dargah located at Ajmer, Rajasthan is a shrine of a Sufi saint, Moinuddin Chishti who died in 1236. Hundreds of thousands of people from all over the Indian sub-continent assembling there on the death anniversary of the saint.

The Sufi saints were organised into ____ orders or Silsilahs.

  1. 5

  2. 8

  3. 10

  4. 12


Correct Option: D
Explanation:

The 10th century AD marks the important changes in the realm of ideas and belief in Islamic religion- the rise of Sufi mystic orders. The Sufis were organized in 12 orders or Silsilahs. A Silsilha was generally led by a prominent mystic who lived in a Khanqah or hospice along with disciples.

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